The on-going loot of Hindu temples

By MV Kamath, in Organiser , January 23-2011 issue.

It is time some one asked the Government to lay down all the facts on the table so that the public would know what is happening behind its back. Robbing Peter to pay Paul is not secularism. And temples are not for looting, under any name. One thought that Mohammad of Ghazni has long been dead.

WHILE Congress leaders are hell-bent on damning the RSS – it is an old game that has long ceased to have any meaning – they seem to be unaware (or deliberately wish to ignore) that as late as on July 4, 2010 the right hand of a 53-year old Christian college professor (one TJ Joseph) was chopped off by Muslim fundamentalists, at Thodapurzha, Iduki district, in Kerala, for alleged blasphemy.

Digvijay Singh probably doesn’t want to be reminded of this. Nor, one suspects, would he be anxious to know that police found out that this heinous crime was committed as part of the implementation of the verdict of a Shariah court run by fundamentalist elements in Kerala. The police apparently discovered that 14 such parallel courts have been running in Kerala for the last twenty years and Kerala State Home Minister Kodiyeri Balakrishnan has been reported as confessing that since 1993, twenty two murders have taken place under the direction of the Shariah courts in Kerala (vide, Mangalam Daily Kottayam, July 21, 2010).

Digvijay Singh can check this bit of information as could Rahul Gandhi. At the same time, they could both check out on the performance of The Hindu Religious and Charitable Endowment Act of 1951 which allows State Governments and politicians to take over thousands of Hindu Temples and maintain complete control over them and their properties. It is claimed that they can sell the temple assets and properties and use the money in any way they choose.

A charge has been made not by any Temple authority, but by a foreign writer, Stephen Knapp in a book (Crimes Against India and the Need to Protect Ancient Vedic Tradition) published in the United States that makes shocking reading. Hundreds of temples in centuries past have been built in India by devout rulers and the donations given to them by devotees have been used for the benefit of the people. If, presently, money collected has ever been misused (and that word needs to be defined), it is for the devotees to protest and not for any government to interfere. This letter is what has been happening currently under an intrusive law. It would seem, for instance, that under a Temple Empowerment Act, about 43,000 temples in Andhra Pradesh have come under government control and only 18 per cent of the revenue of these temples have been returned for temple purposes, the remaining 82 per cent being used for purposes unstated.

Apparently even the world famous Tirumala Tirupati Temple has not been spared. According to Knapp, the temple collects over Rs 3,100 crores every year “and the State Government has not denied the charge that as much as 85 per cent of this is transferred to the State Exchequer, much of which goes to causes that are not connected with the Hindu community”. Was it for that reason that devotees make their offering to the temples? Another charge that has been made is that the Andhra Government has also allowed the demolition of at least ten temples for the construction of a golf course. “Imagine the outcry” writes Knapp, “if ten mosques had been demolished”. It would seem that in Karanataka, Rs. 79 crores were collected from about two lakh temples and from that, temples received Rs seven crores for their maintenance, Muslim madrassahs and Haj subsidy were given Rs 59 crore and churches about Rs 13 crore. Very generous of the government. Because of this, Knapp writes, “25 per cent of the two lakh temples or about 50,000 temples in Karnataka will be closed down for lack of resources”, and he adds: “The only way the government can continue to do this is because people have not stood up enough to stop it”. Knapp then refers to Kerala where, he says, “funds from the Guruvayur Temple are diverted to other government projects denying improvement to 45 Hindu temples”. Land belonging to the Ayyappa Temple, apparently has been grabbed and “Church encroaches are occupying huge areas of forest land, running into thousands of acres, near Sabarimala”.

A charge is made that the Communist state government of Kerala…. wants to pass an Ordinance to disband the Travancore & Cochin Autonomous Devaswom Boards (TCDBs) and take over their limited independent authority of 1,800 Hindu temples. If what the author says is true, even the Maharashtra Government wants to take over some 450,000 temples in the state which would “supply a huge amount of revenue to correct the state’s bankrupt conditions….” And to top it all, Knapp says that in Orissa, the state government intends to sell over 70,000 acres of endowment lands from the Jagannath Temple, the proceeds of which would solve a huge financial crunch brought about by its own mismanagement of temple assets. Says Knapp: “Why such occurrences are so often not known is that the Indian media, especially the English television and press, are often anti-Hindu in their approach, and thus not inclined to give much coverage, and certainly no sympathy, for anything that may affect the Hindu community. Therefore, such government action that play against the Hindu community go on without much or any attention attracted to them”.

Knapp obviously is on record. If the facts produced by him are incorrect, it is up to the government to say so. It is quite possible that some individuals might have set up temples to deal with lucrative earnings. But that, surely, is none of the government’s business? Instead of taking over all earnings, the government surely can appoint local committees to look into temple affairs so that the amount discovered is fairly used for the public good? Says Knapp: “Nowhere in the free, democratic world are the religious institutions managed, maligned and controlled by the government, thus denying the religious freedom of the people of the country. But it is happening in India. Government officials have taken control of Hindu temples because they smell money in them, they recognise the indifference of Hindus, they are aware of the unlimited patience and tolerance of Hindus, they also know that it is not in the blood of Hindus to go to the streets to demonstrate, destroy property, threaten, loot, harm and kill…

Many Hindus are sitting and watching the demise of their culture. They need to express their views loud and clear….” Knapp obviously does not know that should they do so, they would be damned as communalists. But it is time some one asked the Government to lay down all the facts on the table so that the public would know what is happening behind its back. Robbing Peter to pay Paul is not secularism. And temples are not for looting, under any name. One thought that Mohammad of Ghazni has long been dead.

Vishwa Samvada Kendra

One thought on “The on-going loot of Hindu temples

  1. The first injustice inflicted upon the Hindus after Independence was by way of the Indian Constitution , in which the Articles 25 to 29 bestowed supremacy on Muslims and Christians providing immunity to their religious assets and institutions , and depriving the Hindus who constitute an overwhelming majority so as to claim India that is Bharat as their own and the only one country . Konrad elst remarks in his celebrated “Decolonising Hindu Mind” , that if not more the Hindus deserve if not more , at least equal rights with the other communities . Nowhere in the world , it is found that the majority community is reduced to a second class citizenship .Hindus have not reacted because of their mindset of a thousand years slavery .Now the same the slavish mentality has made them succomb to pay indirect Ziziya to the Government of the day , so that the rightful earnings of their temples and its assets are used by the Government fore the developement of minority institutions .The urgent duty before the Hindus is to give up their puja arati, kirtan and all such ritualistic ceremonies for sometime and come together to abolish the Hindu Religious Endowment Act , and replace it by suitable laws that would give them at least equal amount of rights and immunities with the minority communities , if not more .

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